Newsflash

Congratulations and welcome to our Catechumens and Candidates who entered into full Communion with the Church during our Easter Vigil Mass.

Baptism

Kevin Rodriguez

Luna Rodriguez

Baptism & First Communion

Ralphi Lazaro Paredes

 

Elect

Andrea (Seraphina) Richardson

Bryton (Joseph) Hiatt

Vivian (Cecilia) Hopkins

David (Thomas) McAvoy

Blake (Charles) Hollins

Brittney (Mary) Aragon

Ryan (Paul) Adams

Rigobarto (Francisco) Ventura

 

Candidates

Aaron (Elijah) Burkhart

Chelsea (Catherine) Whitlow

Rachel (Monica) Szostek

Annabelle (Thomas) Wilkinson

Aaron (Paul) Mobley

Jennifer (Bridget) Mobley

Scott (Vincent) Windell

Brian (Scott) Sowder

Confirmandi

David (Francis) Simonetti

Daniel (Paul) Terrell

Sean (Augustine) Armie

Jason (Jeremiah) Szostek

 

Many thanks to everyone who worked so hard to make our Easter Vigil Mass and Reception such a wonderful, prayerful, and joyful celebration.  The hard working volunteerswho set and re-set the church and Altar of Repose for Holy Week and Easter, the many volunteers who generously brought in sweet and savory dishes for the reception, and the many quiet volunteers who helped tidy up the church and Higgins Hall between Masses made it all possible.

Thank you!

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Mass Times:    M-F 7:15am   M&W 5:15pm   Sat 4:30pm, 6:00pm(Kor)   Sun  8:30am, 10:30am, 12:30pm(Spa), 5:30pm   Confession Sat 3-4:00pm

Religious Liberty, What is at stake?

See how they love one another

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“See how they love one another”; these are the words Tertullian noted (Apology [39.7]) in the Third Century, as spoken by some of the non-Christians of the time regarding Christian communities.  The “love” they are referring to is the way in which the early Christian churches cared for each other, especially the poor.  We know from reading Acts of the Apostles that many Christian communities shared their material possessions in common.  They also shared freely with those in need who were not part of the Christian community.  This was a powerful witness in the early church.  Despite periods of harsh persecution, the witness of generations of Christians living the “new commandment” of Jesus to “love one another,” helped the church to grow and spread across the Roman empire, and led some to proclaim, perhaps with disbelief, “see how they love one another.”

For the early church this was where the words of Christ and the needs of the real world met.  This practical spirituality is expressed by Peter when he says, "As each one has received a gift, use it to serve another as good stewards of God's varied graces" (1 Peter 4:10).    The early church was living a spirituality that emphasizes that it is not so much that we do things for others but rather God is doing something for others through us. Being aware of the difference between "for" and "through" changes our whole understanding of what it means to “love one another” and be good stewards of God’s grace.  Stewardship is where faith and real life meet.

Stewardship properly understood is a complete lifestyle, a life of total accountability and responsibility acknowledging God as Creator and Owner of all. Stewardship is responsible management of our God-given resources of time, talent, and treasure. It enhances our relationships with God and one another. Stewardship is living out a commitment to be Christ-centered rather than self-centered and involves a conversion of the heart.   It is easy for us to overly spiritualize conversion, thinking of it as only an inward, personal transformation.  Conversion also entails a transformation of our interpersonal relationships and our interaction with our world.   Just as the early church was a visible witness to the power of God’s love working through them, we too can become witnesses in today’s world by living Jesus’ words “This is how all will know that you are my disciples, if you have love for one another” (John 13:35).

 

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