Newsflash


Write Your Congress Person about this issue Read More about conscience protection at USCCB

In 1634, a mix of Catholic and Protestant settlers arrived in Southern Maryland from England aboard the Ark and the Dove.  They had come at the invitation of the Catholic Lord Baltimore,who had been granted the land by the Protestant King Charles I of England.  While Catholics and Protestants were killing each other in Europe, Lord Baltimore imagined Marylandas a society where people of different faiths could live together peacefully.  This vision was soon codified in Maryland’s 1649 Act Concerning Religion (also called the “Toleration Act”), which was the first law in our nation’s history to protect an individual’s right to freedom of conscience.

Maryland’s early history teaches us that, like any freedom, religious liberty requires constant vigilance and protection, or it will disappear.  Maryland’s experiment in religious toleration ended within a few decades.  The colony was placed under royal control and the Church of England became the established religion.  Discriminatory laws, including the loss of political rights, were enacted against those who refused to conform.  Catholic chapels were closed and Catholics were restricted to practicing their faith in their homes.  The Catholic community lived under this coercion until the American Revolution.

By the end of the 18th century our nation’s founders embraced freedom of religion as an essential condition of a free and democratic society.  So when the Bill of Rights was ratified, religious freedom had the distinction of being the First Amendment.  Religious liberty is indeed the first liberty.

This is our American heritage, our most cherished freedom. If we are not free in our conscience and our practice of religion, all other freedoms are fragile.  If our obligations and duties to God are impeded, or even worse, contradicted by the government, then we can no longer claim to be a land of the free. Is our most cherished freedom truly under threat?

Among many current challenges, consider the recent Department of Health and Human Services (HHS) mandate requiring almost all private health plans to cover contraception, sterilization and abortion-inducing drugs.  For the first time in our history, the federal government will force religious institutions to facilitate drugs and procedures contrary to our moral teaching, and purport to define which religious institutions are “religious enough” to merit an exemption.  This is not a matter of whether contraception may be prohibited by the government. It is not even a matter of whether contraception may be supported by the government.  It is a matter of whether religious people and institutions may be forced by the government to provide coverage for contraception and sterilization, even when it violates our religious beliefs.

Taken from the USCCB Conscience protection initiative- READ MORE.

What You Can Do!

1) PRAY - Follow the following links to guided prayer cards to our Lord with the intercession of our Blessed Mother and St. Thomas More.

Our Lady of Guadalupe, Patroness of the Americas

Mary Immaculate, Patroness of Our Country

St. Thomas More, Patron of Religious Freedom

2) Write to Congress & HHS opposing the mandate and calling for conscience protections. !!!Deadline = June 19!!!

Click HERE to electronically write Congress (with an optional pre-written letter) voicing your conscience protection concerns.

3) Read more about the issue and decide what action is best for you.

USCCB CONSCIENCE PROTECTION WEBSITE

 

 

 

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Religious Liberty, What is at stake?

A Tale of Two Sons

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And He said, "A man had two sons. "The younger of them said to his father, 'Father, give me the share of the estate that
falls to me.' So he divided his wealth between them.

"And not many days later, the younger son gathered everything together and went on a journey into a distant country, and
there he squandered his estate with loose living. "Now when he had spent everything, a severe famine occurred in that
country, and he began to be impoverished. "So he went and hired himself out to one of the citizens of that country, and he
sent him into his fields to feed swine. "And he would have gladly filled his stomach with the pods that the swine were eating,
and no one was giving anything to him.

"But when he came to his senses, he said, 'How many of my father's hired men have more than enough bread, but I am
dying here with hunger! 'I will get up and go to my father, and will say to him, "Father, I have sinned against heaven, and in
your sight; I am no longer worthy to be called your son; make me as one of your hired men."' "So he got up and came to his
father.

But while he was still a long way off, his father saw him and felt compassion for him, and ran and embraced him and kissed
him.

"And the son said to him, 'Father, I have sinned against heaven and in your sight; I am no longer worthy to be called your
son.'

"But the father said to his slaves, 'Quickly bring out the best robe and put it on him, and put a ring on his hand and sandals
on his feet; and bring the fattened calf, kill it, and let us eat and celebrate; for this son of mine was dead and has come to life
again; he was lost and has been found.' And they began to celebrate.

"Now his older son was in the field, and when he came and approached the house, he heard music and dancing. "And he
summoned one of the servants and began inquiring what these things could be. "And he said to him, 'Your brother has
come, and your father has killed the fattened calf because he has received him back safe and sound.'

"But he became angry and was not willing to go in; and his father came out and began pleading with him. "But he answered
and said to his father, 'Look! For so many years I have been serving you and I have never neglected a command of yours;
and yet you have never given me a young goat, so that I might celebrate with my friends; but when this son of yours came,
who has devoured your wealth with prostitutes, you killed the fattened calf for him.'

"And he said to him, 'Son, you have always been with me, and all that is mine is yours. 'But we had to celebrate and rejoice,
for this brother of yours was dead and has begun to live, and was lost and has been found.'"

We can learn from the lives of these two sons, especially about their attitudes towards their blessings.
• Do we use our resources for our own entertainment and desires?
• Do we neglect the spiritual needs of our brothers and sisters while fulfilling our own desires?
• If we use our resources for only our needs, are we being good stewards of the blessings God has given us?
• Look at Luke 12:15-21, 32-34. What is he telling us about our responsibility to those beyond ourselves in regard to
richness toward God?

 

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